Posts Tagged ‘Julian Rose’

Gary Z McGee ~ Sacred Anger and the Power of Hard Love

This is one of the best articles I have ever read. Thanks, Ann! It goes right along with a comment I made on my reblog of Jon Rappoport’s “The composition of human life” post: Yes, it’s interesting, because there IS some value in surrender when you have truly tried everything else. Oftentimes, the relief follows and then ushers in solutions after deep surrender. The trouble with the New Age movement is that it teaches passivity as “surrender,” and that has allowed really good people to passively endorse all manner of atrocities in the name of “being spiritual.”

I would amend this comment to acknowledge that it’s not just the New Age movement that encourages passivity in the face of atrocities — although spiritual bypass may be most rampant in that particular realm of otherwise highly capable people. I ask similar questions of conscientious objector Mennonites in an attempt to discover by exactly what brain circuitry they can support drone striking children and wedding parties in their 100% support for Obama. I have yet to find a satisfactory answer for that from the Mennonites; however, the New Ager’s assure me that Obama is either “an enlightened being from a much higher (not understandable) dimension” or “a poor, hapless victim of the Cabal.”

I say we are each responsible for whatever roles we play. Whether that role happens to be a charade or not, there comes a time when excuses and passivity become endorsement. And no, this observation is not limited to Obama or the Democratic party. It extends to every increasingly flagrant assault that people continue to accept as “the new normal” or “just following orders.” NIMBY doesn’t mean it doesn’t matter. Plus if it’s not in your backyard right now, that doesn’t mean it won’t be soon.

This essay also calls to mind Julian Rose’s urgent question, “You May Wake Up, But Will You Get Out of Bed?“, as well as my earlier post on The Power of Your Emotions.

Sacred Anger and the Power of Hard Love

June 3, 2014

by Gary Z McGee

“Love does not imply pacifism.” – Derrick Jensen

As it stands, all of us are victims of an extremely unhealthy culture. In a culture of conquer-control-consume-repeat we are endlessly conquered, controlled, consumed and forced into repeating and facilitating this diabolical process to no end. We’re like a bunch of spoiled-rotten, whiny children, taking our vexations out on each other and the environment when we should be digging down deep and transforming our comfortable inertia into courageous action. The question is: how do we break the cycle. One answer may be through sacred anger and hard love.

Here’s the thing: life was not meant to be comfortable. Sure, discover comfort where you can, but you’ll never grow if you don’t get uncomfortable every once in a while. Just like our culture will forever stagnate and degenerate if we don’t challenge how comfortable and contained it keeps us, especially when those comforts are systematically destroying the world. Like Anais Nin wrote, “Life is a process of becoming, a combination of states we have to go through. Where people fail is that they wish to elect a state and remain in it. This is a kind of death.” Let’s choose not to fail. Let’s choose not to give into this kind of death. Let’s choose courage instead.

In our culture, anger is seen as politically incorrect. But deep, focused anger can be a boon of sacred energy if we can learn to use it wisely and courageously. Attentive, meditative anger can even be a form of empathy, as anger is often a natural response to horrific situations. Sometimes anger is not only the natural reaction, but the only moral reaction.

This is the kind of anger that lifts us up and compels us to protect the weak against the overreaching powerful or the poor against the overindulgent rich. The type of righteous anger that flips over tables like Christ did against the greedy bankers, the type of anger that would rather live a hard life of freedom than an easy life of slavery. Such anger is sacred precisely because it instills in us an unstoppable courage.

We should not be expected to remain calm and happy in the face of ecocide, rape, misogyny, slavery, and greed. Rather we should be compelled toward righteous anger. We should be obliged to help victims become warriors, screaming from the rooftops, “Take the Goddamned red pill for Christ’s sake! Become a freedom unto yourself! You are your own hero! Allow yourself to be worthy. Allow yourself to be extraordinary! Get angry! Get really pissed off! Then grab the bull by the horns and pin that bastard to the ground!” Like Gloria Steinem said, “The truth will set you free. But first, it will piss you off.”

But when push comes to shove, we are just too damn comfortable to care, and too damn polite to speak out. We need to get uncomfortable. We need to rediscover sacred ruthlessness, divine anger, and holy rage, leaving nothing to the inertia of chance and everything to the responsibility of choice; otherwise we fail to be responsible with our power. We cannot consume our way to sustainability. We cannot pillage our way to balance with nature. We cannot lie, cheat, steal, or trap our way to freedom. We cannot tyrannize our way to equal rights. Something has to give. And that something is our overindulgent comfort and complacent inertia.

“What is the real origin of my own anger?” wrote Jean-Yves Leloup. “Is it the ego defending its territory, or is it something that has its source in the desire for the well-being of all?” Sacred anger that spills over into empathy and compassion becomes a very powerful force for moral good known as Hard Love. Hard love is ruthless love. It teaches even as it destroys outdated worldviews. It educates even as it shatters obsolete mental paradigms. It tutors even as it crushes parochial perspectives.

It reveals the wisdom within all wounds. It forces a mirror in front of our victim-hood, screaming at us to rise above being a victim of the world and to become the world instead. It slaps us with the truth while revealing exactly how often we’ve been kissed with lies.
It mocks our sense of deservedness: that whiny “I deserve a vacation. I deserve a brand new car. I deserve love. I deserve to be rich. I deserve to be perfect. Wah-wah-wah and woe-is-me!” while exposing us to the absolute fact that we don’t “deserve” anything but what we’ve earned through our own blood, sweat, and tears. And even then we may not get what we want. So it goes.

What we need is a global coup d’état. What we need is to break the trance. What we need is to get uncomfortable. What we need is a Great Rewilding. What we need is to shift the current unsustainable paradigm. And the way we do these things is through sacred anger and hard love. It feels like an impossible task. But no task has ever been more important. On the detritus of the outdated, unsustainable system, we will create something entirely new and sustainable.

We must, or we doom ourselves to failure and “a kind of death.” WWJD? He would flog greedy bankers in public, for one. So I beseech you all: discover your own righteous anger, become a freedom unto yourself, channel hard love, open the paradigm and ascend. The world needs you to not be crippled by fear, inertia, and comfort. It needs you to be filled with courage, compassion, and proactive, interdependent love.

link to original article and a video

Julian Rose ~ The World Is Our Garden — Defend It Or Lose It

Another inspiring and insightful offering from Julian Rose:

The World Is Our Garden – Defend It or Lose It

By Julian Rose

When we walk into a carefully nurtured and diverse garden, we are struck by its beauty and its sense of completeness. We are enraptured by its scents and its mysteries. We are enlivened by its colours, both vivid and subtle, and we are nourished by the freshness that fills our lungs.

Altogether, the majority of sentient beings will surely concur, this garden is a most agreeable place to be – and should someone emerge who threatens to desecrate this sacred space – the reaction will be to jump to its defence and protect it against such a criminal action.

So let us consider the fact that many a wise person and many a spiritual leader has felt impelled to point out that “The World Is Our Garden” and that it should therefore be tended, nurtured and defended in the same way as the private space in which we grow our flowers, fruits, vegetables and herbs. Emotionally, we should make no distinction between these micro and macro spheres.

Yet look around today and what do we see?

Certainly there are many mortals tending their individual gardens, and many more with no physical garden to tend. But amongst of all these, just a tiny minority can be found who are willing to go out of their way to stand-up for that greater garden called planet Earth.

Even amongst those who would class themselves as ‘aware’ and advancing along the path of spiritual enlightenment, one finds too few ready and willing to actively defend the greater whole in the same spirit as they readily defend and tend their ‘own’ private space. Be that space the place where one cultivates one’s spiritual growth – or the physical space that is one’s own garden.

The act of ‘ownership’ appears to have overridden and nullified our ability to feel and apply a sense of innate responsibility for that which we don’t ‘own’.

The neo-liberal capitalist/consumerist conditioning that forms a major part of nearly all our educations – has not taught us to feel responsible for all life – but only that part in which we have invested our personal interest and financial resources.

We need reminding that we are the collective trustees of this unique living entity that sustains and provides us with all our needs for the duration of our lives – and beyond.

Let us question our supposed ‘spirituality’ in the light of our unwillingness to lay ourselves on the line to fight for the survival of that which enables us to eat, drink, breathe and take pleasure in its abundant generosity.

You see, if we had been entrained from an early age to respond spontaneously to the life giving heart beat of our planetary existence, we would make no distinction between empathy for the garden of Gaia and empathy for our own private garden. Empathy for all children and empathy for our own children .. and so on.

We would recognize that the manifestation of our protective instinct to operate only around that which we consider ‘belongs to us’ is a gross distortion of our natural instincts.

Why do I say that?

Consider for a moment that you are sitting in your garden and someone comes through the gate with a chain-saw and proceeds to set about felling your favourite fruit tree … what would you do?

Well, you would almost certainly spring up from your chair and rush to stop them. Now let us shift to a similar incident where a beautiful tree in a park on the other side of your garden fence is indiscriminately approached by a man wielding a chain saw who clearly has no business to be there. It is clear that this person has the intention of cutting down this tree … what would your reaction be to this? Would you try to apprehend this person? Try to find help? Feel a sense of outrage?

There is a chance that you might respond in all these ways; but there is a much greater likelihood that, after experiencing some initial discomfort at the brazenness of this destructive intent, you would take no action, consoling yourself with the thought “There’s nothing I can do about it anyway”. With that thought uppermost in your mind you would try to ignore the incident and get on with what you were doing.

If our education system had even a smidgeon of spiritual aspiration written into its curriculum – we would be encouraged to recognize our responsibility for all life on this planet from an early age – and be encouraged to come to its rescue at times when it is clearly under threat.

But that is not what the majority of schooling is about. On the contrary, it concentrates its energies on teaching us how to acquire the means to ‘own’ some little niche of this planet, and to accumulate the thousands of bits and pieces that are deemed necessary to furnish it. God forbid that we might decide to reject the trappings of this hallowed road to hell!

Every TV advert, commercial hoarding, glitzy magazine, shop window, internet and cinema screen – is imploring us to indulge in a consumptive way of life that both precludes gaining a greater awareness of our predicament, and contributes to the inevitable rape of the planetary resources upon which we all depend.

The rising consciousness that comes with our spiritual practice also has the affect of alerting us to the destructive nature of this consumptive life style and the majority of jobs that constitute the repetitive and largely sterile working week.

We see more and more clearly how, if we are caught in this mechanism, we are just a cog in a vast machine whose overall ambition is precisely the opposite of that which inspires our spiritual endeavours.

It soon becomes obvious that we have to make a choice: find a form of work that satisfies our rising sense of discernment and is supportive of the trusteeship of planet earth, or give-in to the demands and promises of the corporate state that so relentlessly undermines all that is subtle, beautiful and spiritually fulfilling in this day to day adventure called Life.

The new society so many of us long for can only come about if we take the necessary actions to bring it about. One cannot embark upon a path to higher consciousness while ignoring the damage done through the way one conducts one’s daily life. In order to realise our deeper selves and sleeping spiritual powers, we have to bring all aspects of our lives into line with our rising consciousness.

This means embarking upon a disciplined transition away from reliance upon the crude and destructive commercial edifices of the status quo – such as long food mile, profit hungry supermarket chains; highly corrupted large scale banking institutions; agrichemically and genetically modified ‘convenience’ foods; unnecessarily large gas guzzling cars; mind numbing and mind controlling TV programmes; following ‘fashion’; frequent boozing and partying; electro smog producing indulgent cell phone conversations … and so on.

Not only are these various pursuits negatively impacting on us and on our surroundings – but by pursuing them we are financially and energetically supporting those facets of society whose sole aim is profit, power and increasing control over our daily lives. In other words we are supporting that which is part and parcel of the uninterrupted destruction of this ‘world that is our garden’.

This is clearly a thoroughly unspiritual path to tread.

We are either supporting a radical transformation of society in line with our own rising awareness of its multiple destructive components, or we are falling into a hypocritical and delusional state in which any gain in awareness is soon undone and turned in upon itself.

We have no choice other than to walk forward on two feet. To ‘walk the walk’ and to practice what we preach.

It is my belief that we will succeed in this great quest once we have securely tethered our inner awakening to the manifestation of its true outward expression.

Thus the road to enlightenment becomes synonymous with taking actions to ameliorate and heal the social, cultural, economic and environmental scars that cover our wounded planet. A process which unifies otherwise disparate endeavours and reveals disengaged, inward looking and passive spiritual practices – that shun active participation in service of the planet – to be ultimately fraudulent and a mechanism for escapism.

If ‘The World is our garden’ then let us be united now in going to rescue it from its enemies – no matter what the odds. Let us defy the political gamesmanship that has lead governments to ally with the corporate cause and ignore the cries of imprisoned humanity and the tortured limbs of mother nature.

Our highest spiritual calling is to come out in defence of life.* The angels will rush to our side once we have demonstrated our commitment to taking control of our destinies, which includes the emancipation of this long oppressed planet which is our unique and irreplaceable home.

………………………………………

* ‘In Defence of Life – Essays on a Radical Reworking of Green Wisdom’ is the title of Julian’s latest book. Published by Earth Books. See http://www.julianrose.info

Julian Rose ~ Organic Farming and Green Wisdom

Julian sent this February 20, 2014 talk to me in response to a short discussion in which I remarked that I so appreciate his work, because he’s “one of the few who recognizes the combined power of spirituality, vision/imagination and community action. Most people seem to get stuck in one paradigm, but we need all three to make any sort of real, lasting change.”

In retrospect, he felt he might have “got it wrong about Whole Foods” and their level of commitment to organics; however, I do know from David’s short stint working there last year that — despite the fact that they have some serious issues with GMO’s and far from full disclosure about “natural” foods — WF does, in fact, “get a lot of things right.” Just yesterday, for example, I read that 54% of Food Sold at Walmart is Banned at Whole Foods. Anyway, I prefer growing my own food or buying directly from organic farmers, but I don’t think Julian is off base that shopping at WF represents a major upgrade from what my friend Shazzie calls the “stupormarket.” :)

I appreciate Julian’s perspective as both consumer and organic farmer, including that he offers a less fringe dietary approach than my own primarily raw vegetarian/cooked and raw vegan diet. People can make huge shifts in their health and take large strides towards more compassionate food choices from wherever they are on the dietary spectrum. I’d rather see people reject factory farms than reject any dietary changes because “that new diet seems too extreme even to contemplate.” I always find Julian’s work informative and encouraging. Just knowing that Polish and UK organic farmers have someone like this on their side brings great relief and inspiration. Enjoy!

From the YouTube description:

“Sir Julian Rose, 5th Baronet, a leading exponent of organic farming who commenced the transformation of the Hardwick Estate in South Oxfordshire to the standards of organic farming in 1975. An actor and a writer. He has broadcast regularly with the BBC and authored hundreds of articles on ‘green’ issues. He is currently President of The International Coalition to Protect the Polish Countryside.

“In his book In Defence of Life Julian Rose presents a penetrating series of essays calling for urgent action to overcome the perilous state of our planet, at the local as well as global level. He both guides and challenges his readers to share with him a journey through the matrix-maze, and to come out at the other end a more aware and more self-assured human being. Drawing upon his life experiences as a farmer, campaigner, artist and social entrepreneur, Julian brings to our consciousness a way to break through the destructive patterns of our consumer-obsessed society and discover a simpler and more fulfilling way forward. Using essays exploring a wide range of pressing planetary concerns, he calls upon his readers to utilise the largely untapped power of their deeper instincts in coming to the aid of a severely depleted global environment and in striving for the amelioration of mankind’s perilous human condition.”

Julian Rose ~ Constructing the New Society

This essay by Julian Rose discusses many of the things we’re working towards in Goshen. Many of the suggestions dovetail with Transition Town ideas, but I love how Julian leaves things open for any community to begin asking these questions, brainstorming solutions and taking action steps towards change. As Julian says, “To bring a dream into reality is hard work.” In order to transform our world, we must dream and act.

Constructing the New Society
‘Eight Steps’

By Julian Rose

We who engage in postulating solutions to the dominant issues of this time, use much energy speculating on unknown outcomes. But how much energy do we use in laying the ground for a future of our own making?

How much time do we give to devising the template for the new society we must create?

To bring a dream into reality is hard work; it’s a lifetime’s work at the very least. Yet many hold back from ever embarking – rationalising that such a quest is a futile exercise that will surely be swamped by a reactionary and repressive status quo.

Somehow, this failure to embark on the single most important mission of our lives, characterises a great swath of sleepwalking humanity. But not only, also a significant percentage of supposed ‘spiritual aspirants’ who confuse the azure bubble in which they live with the stark reality of the new world which needs to be chiselled and honed into existence.

So here are a few suggestions about what can be done now, to ensure that life on Earth gets a better chance under our stewardship than under the present and past masters of control.

* Bring into consciousness a realistic vision of what your neighbourhood should look and be like in a positively transformed state.

* Note down on paper the basic ingredients necessary to bring about this positive change.

* Add to this mix anyone living in the area who you feel could make a positive contribution to this process.

* Go back through your blueprint and allow your creative imagination to paint in some colourful innovative elements that will give movement to the plan. For example music, drama and seasonal celebrations.

* Check that the essential simple necessities are in place: local ecological and integrated food production; fresh water availability; the resources for renewable heat and power generation; the existence/planting of orchards; woodland areas for timber needs – and all other such similar needs that offer food and shelter security within a community intent upon transitioning away from state and corporate dependency.

* Now research current activities in your neighbourhood and see what there is that may already touch on the key elements of your vision. There may be two or three such initiatives already being considered or even practised. But chances are they are not ‘connected-up’.

* Using your holistically conceived blueprint as the crystalising factor, get involved in helping to create a working symbiosis between these different initiatives so that they each draw benefit from the other and increase the overall awareness of all involved.

* Book an available space in your local town/village hall or home – prepare your ‘bigger picture’ plan – and map the interconnections that, when all the key elements are functioning fully, will bring renewed life and direction to the whole community.

Once having completed these eight steps, alert your local media and invite local residents to share the vision which you started. Show what progress has already been made and what still needs to be done. Encourage the formation of working groups to take these different complementary initiatives forward and to periodically share the results of their efforts. Forging, bit by bit, a metamorphosis of life in your neighbourhood.

Such a project can be done by anyone. No need for any particular qualifications or skills. Just a strong desire to help your community stand on its own two feet and free itself from dependence upon the hierarchical control model which holds so much of society in its thrall.

Very soon your energetic approach will draw fellow enthusiasts to your scheme – while others will back-off. This is an essential part of any process of creative change, and one which defines where true commitment can be found and where fake enthusiasm reveals itself for what it is.

I have put this concept to the test and had very positive results. The initiative involved developing a template for a UK market town of 10,000 inhabitants to become largely self sufficient in locally produced food, fuel and fibre over a fifteen year period, starting in 2000. While it was not possible to give as much time as I would have liked to this project, it was possible to share its vision with local motivators and witness a steady process of transformation get under-way – which continues to this day. The town in question has since attracted a significant number of national awards for its innovative socio-economic practices.

Don’t be swayed by the cynical voices who say ‘it can’t be done’. My reaction to such remarks is to be stirred into ever greater determination to show that it can!

We have one life – at least in this body. It is a brief flash, a spark, which flares-up into fire, flickers and transforms into something else. To waste this brief and precious gift by evading its call to action – is an error which in all probability cannot be recalled.

If we are serious about turning around the fortunes of this planet, then it’s time for talk and action to become synonymous. If we are not, then it’s time to get out of the way.

……………………………………………….

Julian Rose is the author of “In Defence of Life – Essays on a Radical Reworking of Green Wisdom” available at Amazon.com and independent bookshops. He is an early pioneer of UK organic farming, an international activist, social entrepreneur, actor and author. His website is:
http://www.julianrose.info

Book Review: Julian Day Rose ~ In Defense of Life

Book Review

In Defense of Life: Essays on a Radical Reworking of Green Wisdom by Julian Day Rose

Julian Rose’s latest book, In Defense of Life, offers twenty-four essays on topics like “The Cult of Passivity” in our world, the story of his successful campaign to protect the right to sell and consume real (raw, organic) milk in the UK, “Health, Balance and the Life Force,” factory farms, consumers’ power, rights and responsibilities, as well as firsthand details of Polish organic farmers’ struggle against EU encroachment, GMO’s, and economic sabotage. Throughout this broad range of discussion runs a common current that encourages readers to rediscover our own Divine spark so that we can reclaim our world from the “Super-State” and runaway global corporate control. Julian shares and analyses specific strategies for change, noting how and why certain forms of advocacy work while others fail to deliver desired results.

In Defense of Life is a humbly ambitious project. Without knowing Julian’s background, one might assume he has bitten off way more than one author can rightfully chew in one book; however, a lifetime of education and vision, organic farming, professional theater, community involvement and passionate advocacy qualifies Julian Rose as a strong spokesperson and role model for positive change on all levels. Far from spouting off theoretical solutions, Julian walks his talk, and his sensitive, compassionate and deeply aware soul shines through every page.

This book will most appeal to intellectual, creative and/or spiritual people bothered by the direction of our world, but unsure what to do about it. Those who live in Europe will appreciate his detailed descriptions of EU policies and how they really affect organic farmers and countries lured into debt by promises of an economic boon. As an American, I find this information useful for helping less informed people understand the global agenda at work. Recognizing what’s happening elsewhere sheds light on corporate and government shenanigans on this side of the pond. When we see the same patterns emerge in other areas, it becomes more difficult to maintain head-in-the-sand denial of Shadow Governments and conspiracy facts. Despite his time in Poland, Julian’s prose remains very British — his passion simmers beneath the surface, which might well suit those first learning about some of the more maddening policies and situations in our world.

I do not recommend trying to read this book in one or two sittings. Though short, the essays pack an individual and cumulative wallop. Reading them too quickly diminishes their impact. I suggest first letting an essay wash over you, then rereading it in order to absorb all the information and nuances. Julian Rose is a brilliant man, and he lets that brilliance shine through without apology — as well he should! In this action, he models his own urging for each of us to find our passion and live our own best lives as inspired beings. In its quiet, sensitive way, In Defense of Life drops paradigm shattering love bombs on its readers’ “comfortable” denial. Even if you already know most of the cited facts, Julian Rose’s extreme love for humanity and this world will work on you and in you — urging you to unleash more of your own love in action.

A Grievous Sin

laurabruno:

Colette shares some important thoughts on the TTIP treaty under as secret negotiations as the dreaded TPP on the other side of the US. “I call this manifestation of utter madness, GMOs, a weapon, because that is precisely what it is…and a weapon that will cause more devastation to the environment than anything concocted in laboratories ever before!” I’ve posted before about flushing the TPP down the toilet with strong intention for purging magick, but that suggestion holds true for all these treaties, including the big one they’re based upon: Codex Alimentarius. Where’s the vanishing cream and banishing scream? Are we really going to give these sickos total control over our food? Not if I can help it. … But it will take strong determination, non-compliance, intention and a willingness to fight for real food. Julian Rose’s book, “In Defense of Life” calls this what it is — a fight for life. How much do we value life?

Originally posted on Bealtaine Cottage:

midwinter cottage 012The biggest threat to our food security lurks in the shadowy depths of the Halls of Power…the buildings housing the European Parliament in Brussels.

www.bealtainecottage.com 037You may or may not be aware of something called The Transatlantic Trade and Investment Partnership (TTIP).

www.bealtainecottage.com 002TTIP is a trade agreement presently being negotiated between the European Union and the United States.

www.bealtainecottage.com 006In my estimation, this will allow full and unfettered access to our food production, from multi-national corporations, such as Monsanto, that carry the weapon of GMOs.

Polytunnel at Bealtaine Cottage permaculture gardens in April 2013I call this manifestation of utter madness, GMOs, a weapon, because that is precisely what it is…and a weapon that will cause more devastation to the environment than anything concocted in laboratories ever before!

An early bee in April 2013 at bealtaine Cottage permaculture gardensThis is already the case in the US, as small farmers, producing Organic food, are hauled before courts accused of property rights violations by Monsanto.

April 2011. Permaculturecottage 001Monsanto claims ownership of any plant material infected by their…

View original 120 more words

Julian Rose ~ Save Polish Farmland from Corporate “Buy-Outs”

I received this in an email from Julian Rose, but I’m sharing it here for anyone who wants to add prayers, intentions, or direct action towards their cause. For those who don’t know, Zany Mystic describes some of Julian’s groundbreaking work in Poland:

“Julian is President of the International Coalition to Protect the Polish Countryside, successfully banning GMOs in ‘GMO Free Zones.’

“In 2000 Julian was invited to become a co-director of the International Coalition to Protect the Polish Countryside, co-launching a highly successful ‘Campaign for a GMO Free Poland’ as well as leading a high profile defense of peasant farmers whom he holds-up as the true guardians of biodiversity throughout the world. Regular listeners to BBC radio 4?s Framing To-Day will have heard Julian’s 2007 series of once monthly ‘Letters from Poland’ passionately highlighting the crisis provoked by forcing ‘corporate globalization’ onto traditional family farming communities.”

Keep in mind that GMO’s and BigAg corruption have become worldwide issues; even if you don’t live in Poland, what happens there can set precedents for elsewhere. Best to nip these poisonous blooms in the bud.

Here’s Julian Rose’s update and call for support:

Friends!

Here in Poland the battle to save Polish farmland from corporate buy-outs’ continues. But that’s not all the Polish farmers are up against…See link to film below. Tractors have been blockading government institutions from 14 January…

Regulations that the Warsaw government has imposed over the years have made it virtually impossible to sell farm processed foods to local shops, schools or private individuals. The only way farmers can conform with the hygiene and sanitary regulations imposed from above, is by carrying out their simple processing tasks in specially designed and equipped buildings that none can afford to build or to adapt.. except the very large producers supplying the food industry and supermarkets. Yes, that’s right – it’s all about destroying the competition – which in this case is the small and medium sized independent family farms that produce the best foods!

There are still one and a half million such farms in Poland!

ICPPC is supporting the protesting farmers to highlight this grossly unfair treatment of all who wish to provide fine quality, flavourful and ‘real’ farmhouse-foods in their own localities.

You too can be part of this vital protest…

Join in – by sending a brief letter in support of the farmers to Prime Minister Tusk urging him to change the regulations so that family farmers can sell their products locally! And send a copy of your letter to us here at ICPPC – biuro@icppc.pl . Thanks!

Contact to Prime Minister:
Premier Rządu RP Donald Tusk,
Secretariat of the Prime Minister
Aleje Ujazdowskie 1/3, 00-583 Warszawa, Poland
fax: +48 (22) 694 70 53
e-mail: sprm@kprm.gov.pl

FILM: http://youtu.be/UlOC__K2LT0
You can donate to our activities here

http://icppc.pl/index.php/en/support-us.html

With greetings,
Jadwiga and Julian

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